The law of God binds all men for all time, whether or not in heaven or hell, Psalm cxi. 7,8. No human law or self-engagement binds guys, however handiest on this lifestyles, wherein they continue to be imperfect and are encompassed with temptations to seduce them from their responsibility. In heaven, they haven’t any want of such facilitates to responsibility, and in hell, they can’t be profited using them.
The responsibility of lawful promises, oaths, vows, and covenants, in addition to human legal guidelines, respecting ethical responsibilities, however wonderful is no more separable from the responsibility of God’s regulation, than Christ’s awesome natures are separable, the one from the alternative, but closely linked in manifold respects. In binding ourselves to vital obligations, and different matters goodbye and date as is conducive thereto, God’s law, because the most effective rule to direct us how to glorify and experience him, is made the rule of our engagement. Our vow is not any new rule of obligation, however a brand new bond to make the law of God our rule.
Even Adam’s engagement to best obedience within the covenant of works was not anything else. His fallibility in his estate of innocence made it right that he has to be sure by using his personal consent or engagement, as well as via the authority of God. Our imperfection on this life, and the temptations which surround us, make it requisite that we, in like manner, have to be sure to the equal rule, both by way of the authority of God and our own engagements. It is within the law of God that all our deputed authority to command others or to bind ourselves is allocated to us.
The requirement of ethical duties through God’s law obliges us to apply all lawful means to promote the performance of them and subsequently requires human laws and self-engagements and the observance of them as conducive to it. Nay, they may be additionally expressly required in his regulation, as his ordinances for helping and hedging us into our responsibility. In making lawful vows and making human laws, we exert the deputed authority of God, the very best Lawgiver, granted to us in his law, inside the way which his law prescribes, and in obedience to its prescription.
Informing our vows as an instituted ordinance of God’s worship, he hath required us to acquire, look at, and hold pure and complete, Psalm lxxvi.11. & ch xix. 106. & lvi. 12. Isaiah xix. 18, 21. & xlv. 23, 24. & xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5, we act precisely in step with the route of his regulation. In obedience to his authority in it, binding ourselves with a bond, binding our soul with a bond, Numbers xxx. 2-11 binding ourselves by way of that which we utter with our lips verses 2, 6, 12, binding ourselves with a binding oath, binding ourselves binding our soul via our own vow our own bond, verses 4,7,14.
Informing our vow, we, in keeping with the prescription of his very own law, solemnly represent God, who’s the best Lawgiver and Lord of the moral sense, the witness of our self-engagement, and the Guarantee, graciously to praise our evangelical achievement of it, and justly to punish our perfidious violation of it. The greater punctual and devoted statement of God’s regulation, notwithstanding our manifold infirmities and temptations, and the more successful advertising of his glory therein, is the stop of our self-engagements, as well as of human laws of authority.
Using due regard to their binding force, as above said, is that this cease promoted, as hereby the duty of God’s law is the extra deeply inspired by our minds, and we are close up to obedience to deterred from transgressing it. In consequence of the formation of our vow, with recognize to its count, manner, and quit, as prescribed via God, He doth, and necessarily need to ratify it in all its awful solemnities, requiring us via his law, to pay it as a bond of debt, to perform and satisfy it as an engagement to responsibilities. A duty that stands upon or towards us is Numbers xxx. 5, 7, 9, 11. With Deuteronomy xxiii. 21-23. Psalm lxxvi. 11. & 1. 14. Ecclesiastes v.4, 5. Matthew v. 33.
In obedience to this divine requirement, and considering our vow, in that precise form, in which God in his law, adopts and ratifies it, and calls for it to be fulfilled, we pay, carry out, and satisfy it as a bond, wherewith we, in obedience to Him, have sure ourselves, to undertaking widely wide-spread obedience to his regulation, as our best rule of religion and manners. Whoever doth no longer, in his tries to obey human legal guidelines or to fulfill self-engagements, remember them as having that binding pressure which the regulation of God lets in them; he pours contempt on them, as ordinances of God, and at the law of God for permitting them a binding pressure.
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Thus, thru keeping the exquisite-added, the however subordinate duty of human laws and self-engagements to moral responsibilities, we do not make void, however, establish the responsibility of God’s law. The obligation of a vow, by which we engage ourselves to necessary responsibilities commanded by the regulation of God, must consequently be inexpressibly solemn. Not only are we required to use the regulation of God earlier than our vow was made; however, we are bound in that performance to fulfill our vow as an engagement or responsibility founded inside the ideal authority of his law warranting us to make it.
We are bound to fulfill it as a median of similarly impressing his authority manifested in his regulation, upon our personal consciences, as a bond securing and promoting loyal obedience to all His commandments. In obedience to that divine authority, we are bound to satisfy it with the aid of derived energy from which we as governors of ourselves made it to sell his honor. In the ones or like respects, the fulfillment of our vows is a right away obedience to his whole regulation.
Moreover, we are certain to fulfill it, as a solemn ordinance of God’s worship, the important shape of which lies in self-duty and ought to be received, discovered, kept natural and entire, and holily and reverently used, and so in obedience to Command I. II. III. We are sure to fulfill it, as an ordinance of God, in which we have pledged our own reality, sincerity, and faithfulness and so in obedience to Command IX. I. II. III. As a solemn deed or furnish, we are certain to meet it, wherein we’ve revamped our individuals, property, and provider to the Lord and his Church; and so in obedience to Command I. II. VIII. Nay, in obedience to the complete regulation of affection and equity, Matthew xxii. 37, 39. & vii. 12.